The live broadcast of Episode 2 of the Renaissance Series will start shortly – please stay tuned! To ask questions or participate in the online discussion during tonight’s episode, go to: http://bit.ly/cl6Hmx.
The second installment in SFT’s Renaissance Series will explore the rhythms and beats of Tibetan resistance and dissent in Chinese-occupied Tibet. Program to include performances of Tibetan songs banned in Tibet, commentaries on resistance through music, “reactionary ringtones” sharing and much more.
The program will highlight the popular Tibetan singer, Tashi Dhondup, who was sentenced to 15 months of “re-education” through labor on January 5, 2010 for including revolutionary songs on his album titled “Torture Without Trace”.
Tonight’s program 6-9pm
- Reception & Petition Signing
- Introduction by TenDolkar, SFT USA Grassroots Director
- “Tibetan Resistance through Music” by Robbie Barnett, Director of Modern Tibetan Studies, Columbia University
- “Torture Without Trace” by Tashi Dhondup
- “1958-2008” sung by Golok Dawa
- “For That I Shed My Tears” by Tashi Dhondup
- “Unable To Meet” by Tashi Dhondup
- “Yi Re Kyo” by Kunga
- “Phayul Drenlu” by Jamyang Kyi, sung by Tenzin Kunsel
- “You and Me” by Jamyang Kyi, sung by Tenzin Dolma
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Whilst the case of Karma Samdrup and his imprisoned brothers Rinchen Samdrup and Chime Namgyal fades out of the news, Dolkar Tso's blogpost is a portrait of a distressed woman trying to imagine how best to carry on for the sake of the family. The blogpost starts with the summer, usually the time of the year when the family would leave the city of Xining and go home to the grasslands. The English translation reflects the original Chinese language nostalgic internal monologue style and confused grammar.
My favourite part of the year is going home, the children getting excited before their exams and starting to think about seeing their grandparents, aunts, uncles, cousins, the fresh air, green grass and blue sky... My children, the beautiful scenery of home may still be as tranquil as it was before but something in the air has changed, your mother really doesn't want you to be aware of these changes or to see them.
Summer was such a wonderful time, my husband would often come back with us to the grasslands of Yushu, we would breathe in the scent of various herbs, see black pearl-like yaks and white cloud-like sheep. When the tents were up, we would see the neighbours in far off tents, we would smile at each other, looking up to the skies, red faced under the sun with white teeth. Children who are born and grew up on the grasslands are kind-hearted and sincere. My husband loved to take photos of us, that was our best and happiest time.
Kids are still playing and noisily running around the public square in Xining, among these kids, one experienced the major earthquake in April, witnessed destruction and death, lost his mother; two of them haven't see their father for half a year and perhaps have to wait fourteen and a half more years. The boy who lost his mother still doesn't know what death means; my two girls whose father suffered injustice still don't know what separation means. The younger daughter once wrote in her essay "Secret" that she wants to marry the same kind of man as her kind, big and tall father when she grows up. If this is true that the fifteen years have to be used to prove my husband's innocence, a seemingly endless amount of time is needed to show that this was a miscarriage of justice, would my daughters still remember what their father looks like? The time of their youth will be spent without a father, at the time when they begin to think about getting married, will the shadow of their father not appear in their partners?
This kind of thing really makes me feel pain. But what else can I think about? With parents on the one hand, I have to force myself to pretend I am strong enough to take the pain. With the children on the other hand, I can only pretend that nothing has happened. But no one can control my thoughts, not even myself. My husband's figure, which has become so slight, always appears in front of my eyes, I hear him describing his experiences of torture, this time the world was able to admire his courage and steadfastness but I can not get rid of the overlapping images in my mind of the tall and thin physique of my husband. It was like films and documentaries I had seen, images of Nazi concentration camps actually appeared in my mind.
Never did I dream that these misfortunes would happen. In a sound legal system, I never thought my husband would face these grievances. If he is not bogged down by this misfortune, he will still pursue the protection of culture and the environment and continue to study wall paintings, stone carvings, ancient philosophy, and the connection between ancient life philosophy and current environmental disasters, he will miss his two lovely daughters and simple and honest chats with his friends; the happiness of today also carries with it the feelings of yesterday, my quiet life to his surprise has been hijacked by "aliens"[1].
How is he now? Is he starving? Is he being beaten again? Is he subject to abuse? Nobody dares to think of these things. The parents are of benign countenance, family members are neither obsequious nor arrogant. They are on my side by comforting me that there are no difficulties that cannot be overcome and no time that would stand still as long as we adhere to our original minds and do not lose ourselves. My friends say the most valuable thing is: he is still himself, your husband will not be changed.
Good and evil stand together, the contrast between black and white is so obvious. The world is always a mixed blessing, no one knows what tomorrow will look like, the evil of all will collapse, sooner or later; insist on the good but encountering difficulties is Buddhist practice in itself.
[1] This is a reference to a "funny" message left by Sohu.com when a blog is deleted that the blog has been "abducted by aliens".
Wales has many positive qualities, but its weather isn’t usually one of them. So I’m glad to say that stereotype didn’t hold true when we headed to Pembrey in Carmarthenshire for Beach Break Live, the UK’s biggest student festival. The sun shone down on our little stall all week making our time there all the better.
We went with two aims in mind – to sell our lovely range or merchandise and to spread the word about SFT UK’s fantastic work, hopefully getting lots of new people involved. Whilst our sales could have been better, we did meet lots of enthusiastic people and almost everyone that stopped at our stall signed our petition to free Tibetan filmmaker Dhondup Wangchen or joined our email list or stayed for a chat about what we do. Some of them were keen to start campaigning at their universities and colleges and one of them, Sophie, is starting a new SFT group at the University of Plymouth this year and left with a box load of leaflets, postcards and other great stuff to get the group off to a flying start. Watch this space to see how she gets on.
Whilst we worked hard making our stall the most beautiful on site and keeping it open for over 12 hours a day, there was still time for fun and the week was full of memorable moments. From the impromptu yoga class outside our stall, to dancing at the Granny Gaff, from our neighbours at On Your Beach accidentally making tea with vodka, to a barbeque on the beach at sunset.
Massive thanks go to our volunteers Fenya, Sonam, Gabby, Lizzie and Pete who were tireless throughout the week; we really could not have done it without you guys.
With these reading lists, High Peaks Pure Earth recommends books for those interested in Tibet and particularly in Tibetan literature in translation. Click on the links below to see the books on Amazon.
If you have read any of these books, leave a comment or short review...if you have any of your own recommendations, please let us know!
Published in June 2008 by Duke University Press, "Modern Tibetan Literature and Social Change" provides an overview of modern Tibetan literature (literature from the last 30 years). This collection of essays brings together fourteen Tibetan literary scholars who examine the literary output of Tibetan authors writing in Tibetan, Chinese, and English, both inside and outside Tibet.
Published in June 2009 by Columbia University Press, "The Culture of the Book in Tibet" is the first volume to trace the singular history of the book in Tibetan culture as material, intellectual and symbolic object.
Published in November 2009 by Verso Books, "The Struggle for Tibet" features two leading Chinese and Tibetan intellectuals in a landmark exchange of views. Additionally, Wang and Shakya each offer their analyses of the 2008 events in Tibet.
Published by Columbia University Press in July 2010, this is the paperback edition of the 2006 hardback that explores Lhasa lyrically and powerfully. Robert Barnett delves into Lhasa's past, the buildings and the city streets, interwoven with his own recollections of unrest and resistance. To read more about the book go to this page of the Columbia University Press website.
Published by Brill's Tibetan Studies Library in November 2009, this is the much awaited English edition of Shakabpa's two volume history book originally written in Tibetan and translated and annotated by Derek F. Maher.
Published in October 2009 by University of Washington Press, "Sky Train: Tibetan Women on the Edge of History" combines personal narrative with modern Tibetan history based on the perspective of Tibetan women. The author travelled in Tibet in 2007 and interviewed Tibetan women from all walks of life both inside and outside Tibet.
Published in March 2008 by University of California Press, "Authenticating Tibet" collects balanced responses by international scholars to 100 Questions about Tibet and the Dalai Lama that provide an accurate, historically based assessment of Tibet's past and present.
Published by International Campaign for Tibet and launched in October 2009 at the Frankfurt International Book Fair, "Like Gold that Fears no Fire" is a new collection of writings by Tibetans inside Tibet and opens with an original article by Woeser. The publication can be downloaded from this page on the ICT website.
Published by Public Affairs in June 2010, "Murder in the High Himalaya" tells the true story of two young Tibetan women who decided in August 2006 to escape Chinese rule in Tibet and flee to Dharamsala, India. Through a secretive underground network of Tibetan guides, the two friends, along with four dozen other refugees, embarked on a perilous journey that would lead them to Nepal along a dangerous former trade route: the Nangpa La Path, through Cho Oyu Mountain. On September 30, 2006, after weeks of harrowing travel, as they were nearing the border of Nepal, the band of refugees was fired at by the Chinese Army Guards. Kelsang, sick, frost-bitten, and delirious in the high altitude was struck by a bullet from behind. This event was witnessed by a group of Western mountain climbers including Sergui Matei, a Romanian hiker, who captured Kelsang's murder on video.
The murder of a young Tibetan nun by the hands of Chinese border guards at the rooftop of the world offers a unique parable for the tale of modern Tibet. Read an extract that was published in the Daily Mail in the UK here.
Published by World Wisdom Books in October 2006, this is a series of in-depth interviews with the present Kalon Tripa Samdhong Rinpoche on his views on politics, religion, philosophy and non-violence.
Published in 2008 by Ragged Banner Press, "Tibet's True Heart" is the first collection of poetry in a single volume by Woeser in English. Sample poems from the volume can be read on the website of Ragged Banner and the High Peaks Pure Earth review of the volume can be read here.
Published in November 2009 by University of Chicago Press, "In the Forest of Faded Wisdom" is a collection of new translations of poetry by Gendun Chopel from Tibetan into English. Gendun Chopel wrote poetry throughout his life and this volume is a good introduction to one of Tibet's foremost twentieth-century cultural figures.
Published in July 2001 by Rowman And Littlefield, "Tales of Tibet" brings together fiction on Tibet in translation by Tibetan and Chinese writers such as Tashi Dawa and Alai.
Published in November 2000 by Paljor Publications, this volume of short stories is still one of the few publications that offer English translations of work by Tibetan writers such as Dhondup Gyal, Tenpa Yargya and Tashi Palden.
Published in October 2000 by University of Hawaii Press, "Song of the Snow Lion" features fiction, poetry and essays from Tibet and an overview essay by guest co-editor Tsering Shakya.
Published in October 2009 in USA and to be published in January 2010 in UK by Oxford University Press, "Jesuit on the Roof of the World" is the first full-length study in any language of Ippolito Desideri (1684-1733), a Jesuit explorer and missionary who travelled in Tibet from 1715 to 1721.
Published in February 2008 by Columbia University Press, Khetsun's autobiography was translated into English by Matthew Akester. In his book, Khetsun describes everyday life in Lhasa after 1959 based on his personal experiences firstly in prison and labour camps and then later during the launch of the Cultural Revolution. The book also contains several photographs taken by Woeser's father, Tsering Dorjee, during the Cultural Revolution in Tibet.
Published in March 2010 by Rodale Books, Surviving the Dragon is the life story of Arjia Rinpoche. At age two, Arjia Rinpoche was recognised as the incarnation of the founder of the Gelugpa sect of Tibetan Buddhism and was made the abbot of Kumbum Monastery. He relates witnessing the torture and arrest of his monastic family as a young boy. In the years to come he managed to survive under harsh Communist rule, as he was forced into hard labour and had to endure public humiliation as part of Mao's Communist "reeducation".
After the death of Mao he rose to prominence within the Chinese Buddhist bureaucracy with the help of the Panchen Lama. In doing so, he was coerced into publically supporting China's increasingly anti-Tibet agenda, including taking part in carefully orchestrated rituals engineered to undermine the authority of the Dalai Lama. Spiritually and morally depleted, Rinpoche eventually escaped and now lives in America. Read an extract from the book here.
Dramatic new photos obtained by RFA show Chinese security forces detaining up to 30 Tibetans in Shigatse after an anti-mining protest. On May 21st, local Tibetans in the U Yuk Sogchen sub-district of Namling Shigatse protested environmentally destructive gold mining activities which have affected their only sources of drinking water, grazing ground for cattle, and have brought an increasing number of Chinese miners to the region.
The protest took place after repeated appeals by Tibetans in Namling to the local authorities for an end to the hazardous gold mining.
View the high resolution photos on SFT’s flickr or below.
Standoff between Tibetan protesters and Chinese security
Chinese security forces detain Tibetans
Standoff between Tibetan protesters and Chinese security
From JamyangNorbu.com
Well, the World Cup’s over and the teams and visitors have all gone home, but the afterglow of achievement hasn’t entirely faded for South Africans. The people of this struggling “rainbow nation”, especially its new president Jacob Zuma, can be deservedly proud of having successfully hosted this tremendous international sporting event. Over forty years ago Zuma was a player himself, in fact the captain of the Rangers club, one of the teams that made up the Makana Football Association, organized by the prisoners of South Africa’s notorious Robben Island state prison.
An article in the New York Times mentioned that in Robben Island “…soccer brought relief from the exhausting life of breaking rocks in a quarry. It conferred dignity on prisoners subjected to beatings and humiliating body searches.” An inmate, Lizo Sitoto who was imprisoned on Robben island from 1963 until 1978, claimed that “football saved many of us. When you were outside playing, you felt free, as if you were at home.”
Nelson Mandela was kept in an isolation unit and not allowed to play football, but it appears that he somehow managed to keep himself physically fit. On Thursday February 11, 1990, when he was released from Robben island and the whole world celebrated his freedom, some observers noticed how spry and energetic he looked in spite of his 27 years behind bars. His physical and mental fitness, was of course, in great part, the product of his own discipline, political focus and iron will.
Tibetan as a language has a great history and a rich literature. For centuries it evolved on the Tibetan plateau, its influence often flowing down into other Himalayan cultures such as those of Ladakh, Bhutan, Sikkim, Tawang and so on. Scholars and researchers maintain that Tibetan is the only language today in which one can access the full body of Buddhist literature, including all the root texts and the commentaries.
In the new millennium, when the Tibetan language is thriving in places like Bhutan, Ladakh and, curiously, on the internet, it is coming under systematic attack in Tibet. Watch this short video from Reuters reporting on how Tibetans in Tibet fear the loss of their mother tongue because of China’s education policies as well as cultural and economic imperialism in Tibet. I hope that the strength of our language and our spirit will withstand China’s effort to forcibly assimilate us.
Beginning on July 6th, the 75th birthday of His Holiness the Dalai Lama, Tibetan web users in Tibet and China flooded popular Chinese language social networking websites with images of the Dalai Lama. Contained in status updates, profile pictures, and photo albums, images of the Dalai lama and the banned Tibetan national flag filled popular networking sites 51.com and Qzone. This outpouring of expression and protest, largely by young Tibetans comes as China intensifies it’s crackdown on vocal Tibetans.
This “digital celebration” of His Holiness’s birthday from inside Tibet is joined by reports that thousands of Tibetans in Tawu, Kham South-Eastern Tibet, held a massive long life prayer where His Holiness’s portrait was honored followed by cultural performances and a traditional horse racing competition. As well as a videoshowing thousands of Tibetans in Golok Amnye Machen, Amdo North-Eastern Tibet, offering prayers and dedicating songs to their spiritual leader.
Bellow is a collection of images posted by Tibetan web users inside Tibet and China.
Tibetan web-users even posted photos of themselves offering khatas and respect to portraits of His holiness.
We are proud to release the latest edition of SFT’s official newsletter “Banned in Tibet,” online! You can view it below, download it in PDF format, or view the high-res JPEG photos of each page for viewing or printing!
Featured articles include:
Monks Lead Kyegundo Quake Relief Efforts
Tibet’s Own Satayagraha
March 10th 2010 & Losar: Because I’m Tibetan
A Letter from SFT’s Executive Director, Tenzin “Tendor” Dorjee
Breaking Boundaries on the Web: Thoughts from Blogger Activist, Dechen Pemba
The Rise in Student Protests in Tibet
SFT Takes the Capital by Storm at the 2nd Anual Tibet Lobby Day
Google Breaks up with China
Please spread the word to your friends, family, co-workers, and anyone else interested in reading more about SFT’s creative work over the past year. In addition to the digital edition of Banned in Tibet, we also have print copies available. To order copies of the newsletter, please contact tdolkar@studentsforafreetibet.org.
Banned in Tibet is more than just an overview of Students for a Free Tibet’s activities — it’s a voice for the Tibetan people and a call for freedom from China’s brutal occupation of Tibet.